The Caribbean poet Aimé Césaire once wrote, “There’s room for everyone at the rendezvous of victory.” Late in life, when his political horizons broadened out, Edward Said would often quote this line. We should make it our credo as well. We want to nurture a movement, not hatch a cult. The victory to which we aspire is inclusive, not exclusive; it is not at anyone’s expense. It is to be victorious without vanquishing. No one is a loser, and we all are gainers if together we stand by truth and justice. “I am not anti-English; I am not anti-British; I am not anti-any government,” Gandhi insisted, “but I am anti-untruth—anti-humbug, and anti-injustice.”(188) Shouldn’t we also say that we are not anti-Jewish, anti-Israel or, for that matter, anti-Zionist? The prize on which our eyes should be riveted is human rights, human dignity, human equality. What, really, is the point of ideological litmus tests such as, Are you now or have you ever been a Zionist? Indeed, it is Israel’s apologists who thrive on and cling to them, bogging down interlocutors in distracting and endless intellectual sideshows—What is a Jew? Are the Jews a nation? Don’t Jews have a right to national liberation? Shouldn’t we use a vocabulary that registers and resonates with the public conscience and the Jewish conscience, winning over the decent many while isolating the diehard few? Shouldn’t we instead be asking, Are you for or against ethnic cleansing, for or against torture, for or against house demolitions, for or against Jews-only roads and Jews-only settlements, for or against discriminatory laws? And if the answer comes, against, against and against, shouldn’t we then say, Keep your ideology, whatever it might be—there’s room for everyone at the rendezvous of victory?
—Norman Finkelstein, “Resolving the Israel-Palestine Conflict: What We Can Learn from Gandhi”  


[Why the U.S. resort to propaganda?] There are two basic reasons.  The first is that reality is unpleasant to face, and it is therefore more convenient, both for planners and for the educated classes who are responsible for ideological control, to construct a world of fable and fantasy while they proceed with their necessary chores.  The second is that elite groups are afraid of the population.  They are afraid that people are not gangsters.  They know that the people they address would not steal food from a starving child if they knew that no one was looking and they could get away with it, and that they would not torture and murder in pursuit of personal gain merely on the grounds that they are too powerful to suffer retaliation for their crimes.  If the people they address were to learn the truth abut the actions they support or passively tolerate, they would not permit them to proceed.  Therefore, we must live in a world of lies and fantasies, under the Orwellian principle that Ignorance is Strength.
—Noam Chomsky, Turning the Tide: U.S. Intervention in Central America & The Struggle for Peace 

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